Akademos
The Three Figures of Geontology
Published 2022-12-15
Keywords
- geontology,
- geontopower,
- biopolitics
How to Cite
Povinelli, E. . (2022). The Three Figures of Geontology. Post(s), 8(1), 22–45. https://doi.org/10.18272/posts.v8i8.2847
Copyright (c) 2022 Elizabeth Povinelli
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Abstract
“The Three Figures of Geontology” is the first chapter of Geontologies: a Requiem to Late Liberalism, published by Duke University Press in 2016.
Downloads
Download data is not yet available.
References
- Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
- Achenbach, J. (Agosto 3, 2010). Welcome to the Anthropocene. Washington Post, reporte de una charla en el Aspen Environment Forum de Dennis Dimick, National Geographic. http://www.washingtonpost.com/wp-dyn/content/article/2010/08/02/AR2010080203751.html
- Arendt, H. (1958). On the Human Condition. University of Chicago Press.
- Arendt, H. (1963). The Conquest of Space and the Stature of Man. New Atlantis 18(43), 43–55.
- Badiou, A. (2012). The Adventure of French Philosophy. Verso.
- Bennett, J. (2010). A Vitalist Stopover on the Way to a New Materialism. En New Mate- rialisms: Ontology, Agency, and Politics, editado por D. H. Coole y S. Frost, 47–69. Duke University Press.
- Berardi, F. (2009). Precarious Rhapsody: Semiocapitalism and the Pathologies of Post- Alpha Generation. Automedia.
- Blencowe, C. (2010). Foucault’s and Arendt’s ‘Insider View’ of Biopolitics: A Critique of Agamben. History of the Human Sciences 23 (5), 113–30.
- Braidotti, R. (2007). Bio-Power and Necro-Politics: Reflections on an Ethics of Sustainability. Springerin 2(7).
- Campbell, T. (2011). Improper Life: Technology and Biopolitics from Heidegger to Agamben. University of Minnesota Press.
- Carriero, J. (2011). Conatus and Perfection in Spinoza. Midwest Studies in Philosophy 35, 69–92.
- Chakrabarty, D. (2009) The Climate of History: Four Theses. Critical Inquiry 35, 197–222.
- Chakrabarty, D. (2007). Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton University Press.
- Chen, M. (2012). Animacies: Biopolitics, Racial Mattering, and Queer Affect. Duke University Press.
- Cohen, T. (2012). Introduction. En Telemorphosis: Theory in the Era of Climate Change, editado por T. Cohen, 13–42. Open Humanities Press.
- Colebrook, C. (2014). Death of the PostHuman: Essays on Extinction, Vol. 1. Open Humanities Press.
- Darnton, R. (2009). The Great Cat Massacre: And Other Episodes in French Cultural History. Basic Books.
- De la Cadena, M. (2010). Indigenous Cosmopolitics in the Andes: Conceptual Reflections beyond ‘Politics.’ Cultural Anthropology 25 (2), 334–70.
- De Macedo Duarte, A. (2007). Hannah Arendt, Biopolitics and the Problem of Vio- lence: From Animal Laborans to Homo Sacer. En Hannah Arendt and the Uses of History: Imperialism, Nation, Race and Genocide, editado por D. Stone y R. King, 191–204. Berghahn, 2007.
- Deleuze, G., y Guattari, F. (1996). What Is Philosophy? Columbia University Press.
- DeLoughrey, E. (2014). Satellite Planetarity and the Ends of the Earth. Public Culture 26, 257–80.
- Derrida, J. (2009). The Beast and the Sovereign, Volume 1. Trad. G. Benjamin. University of Chicago Press.
- Descola, P. (2013). The Ecology of Others. Prickly Paradigm.
- Ehrenfreund, M. (Septiembre 30, 2015). Jeb Bush Suggests Black Voters Get ‘Free Stuff,’ Washington Post.
- https://www.washingtonpost.com/news/wonk/wp/2015/09/30/jeb-bush-says-black-voters-get-free-stuff-so-does-he/
- Esposito, R. (2008). Bios: Biopolitics and Philosophy. University of Minneapolis Press.
- Foucault, M. (2003). Society Must Be Defended: Lectures at the Collège de France, 1975–1976. Trad. D. Macey. Picador.
- Foucault, M. (2009). Security, Territory, Population: Lectures at the Collège de France 1977–78. Trad G. Burchell. Picador.
- Giroux, H. (2010). Youth in a Suspect Society: Democracy or Disposability. Palgrave Macmillan.
- Griffiths, M. R. (2011). “Biopolitical correspondences: settler nationalism, thanatopolitics, and the perils of hybridity”. Australian Literary Studies, 26 (2), 20-42.
- Grosz, E. (2011). Becoming Undone: Darwinian Reflections on Life, Politics, and Art. Duke University Press.
- Grusin, R., ed. (2015). The Nonhuman Turn. University of Minnesota Press.
- Haraway, D. (1976). Crystals, Fabrics, and Fields: Metaphors of Organicism in Twentieth-Century Developmental Biology. Yale University Press.
- Haraway, D. (1989). The Biopolitics of Postmodern Bodies: Determinations of Self in Immune System Discourse. Differences: A Journal of Feminist Cultural Studies 1(1), 3–43.
- Hird, M. J., Lougheed, S., Rowe, K., y Kuyvenhoven, C. (2014). Making Waste Management Public (or Falling Back to Sleep). Social Studies of Science 44 (3), 441–65.
- Holbraad, M. (2007). The Power of Powder: Multiplicity and Motion in the Divina- tory Cosmology of Cuban Ifá (or Mana Again). En Thinking through Things: Theorising Artefacts Ethnographically, editado por A. Henare y M. Holbraad, 189–225. Routledge.
- Ingold, T. (2000). Totemism, Animism and the Depiction of Animals. En The Percep- tion of the Environment: Essays on Livelihood, Dwelling and Skill, 111–31. Routledge.
- James, W. (1995). Pragmatism. Dover.
- Kohn, E. (2013). How Forests Think. Toward an Anthropology Beyond the Human. University of California Press.
- Lewis, S. L., y Maslin, M. (2015). Defining the Anthropocene. Nature 519, 171–80. http://www.nature.com/nature/journal/v519/n7542/full /nature14258.html.
- Lovelock, J. (1965). A Physical Basis for Life Detection Experiments. Nature 207(7), 568–70.
- Masco, J. (2014). The Theater of Operations: National Security Affect from the Cold War to the War on Terror. Duke University Press.
- Massumi, B. (2016). Ontopower: War, Powers, and the State of Perception. Duke University Press.
- Mbembe, A. (2003). Necropolitics. Public Culture 15(1), 11–40.
- Mezzadra, S., Reid, J., y Samaddar, R. (2013). The Biopolitics of Development: Reading Michel Foucault in the Postcolonial Present. Springer.
- Moore, Jason W. The Capitalocene, Part 1. http://www.jasonwmoore.com/uploads/The_Capitalocene__Part_I__June_2014.pdf
- Morgenson, S. (2011). The Biopolitics of Settler Colonialism: Right Here, Right Now. Settler Colonial Studies 1(1), 52–76.
- Myhre, K. (2015). What the Beer Shows: Exploring Ritual and Ontology in Kilimanjaro. American Ethnologist 42(1), 97–115.
- Nafeez, A. (Junio 14, 2013). Ahmed, Pentagon Bracing for Public Dissent over Climate and Energy Shocks. The Guardian.
- https://www.theguardian.com/environment/earth-insight/2013/jun/14/climate-change-energy-shocks-nsa-prismPinkus, K. (2016).
- Humans and Fuels, Bios and Zoe. En A Cultural History of Climate Change, editado por T. Ford y T. Bristow. Routledge.
- Povinelli, E. A. (2008). Digital Futures. With a design by Peter Cho. Vectors. http://vectors.usc.edu/projects/index.php?project=90&thread=ProjectCredits.
- Povinelli, E. A. (2012). The Will to Be Otherwise/The Effort of Endurance. South Atlantic Quarterly 111(3), 453–75.
- Saldanha, A. (2013). Sexual Difference: Between Psychoanalysis and Vitalism. Routledge.
- Stengers, I. (s.f.). Gilles Deleuze’s Last Message. www.recalcitrance.com/deleuzelast.htm.
- Taibbi, M. (Julio 13, 2012). Romney’s ‘Free Stuff ’ Speech Is New Low. Rolling Stone. http://www.rollingstone.com/politics/news/romneys-free -stuff-speech-is-a-new-low-20120713
- Thacker, Eugene. (2010). After Life. University of Chicago Press.
- Vigh, H., y Sausdal, D. (2014). From Essence Back to Existence: Anthropology beyond the Ontological Turn. Anthropological Theory 14(1), 49–73.
- Wunungmurra, W. (Septiembre 3, 2008). Journey Goes Full Circle from Bark Petition to Blue Mud Bay. The Drum, abc Net News. http://www.abc.net.au/news /2008–08–14/journey-goes-full-circle-from-bark-petition-to/475920.
- Yusoff, K. (2013). Geologic Life: Prehistory, Climate, Futures in the Anthropocene. Environment and Planning D: Society and Space 31(5), 779–95.
- Yusoff, K. (2015). Geological Subjects: Nonhuman Origins, Geomorphic Aesthetics and the Art of Becoming Inhuman. Cultural Geographies 22(3), 383–407.