Publicado 2021-12-13
Palabras clave
- Josiah Royce,
- literatura,
- Borges,
- mapas y medios
Cómo citar
Resumen
Josiah Royce, the American idealist philosopher (1855-1916), is best known to readers of Borges in connection with a recursive map-within-a-map drawn upon the soil of England. Indeed, Borges ranks "‹"‹"el mapa de Royce" side-by-side with his beloved Zeno´´´ s paradox in "Otro poema de los dones" (336), a Whitmanesque catalog of a few of his favorite things. Borges appreciated Royce as a fellow-wanderer through the late nineteenth-century thickets of both Anglo-American idealism and the new mathematics of transfinite numbers. Royce was not so much an influence on Borges as a fellow traveler who had arrived in a somewhat similar place after passing through Berkeley, Schopenhauer, and Cantor.
After cataloging connections between the two thinkers and explicating Royce's map, I will suggest that both figures are theorists of infinity and metaphysicians of the copy who offer fertile suggestions to our understanding of media in general and maps in particular. Though Royce and Borges both can strike some readers as architects of suffocating idealistic structures, there is a difference. Royce thinks his figures of infinity really do disclose the truth about the universe. Borges sees in such figures the paradoxes and slippages involved in any project of perfect duplication, and his skepticism about philosophical representation is designed, ultimately, to provide oxygen and exit from totalitarian systems. In this I would view Borges as a follower of Royce's close friend, Harvard colleague and philosophical antagonist: William James.
Descargas
Citas
- Almeida, I. (2002). Borges and Peirce, on abduction and maps. Semiotica 140, 13-31.
- Balderston, D. (1993). Out of Context: Historical Reference and the Representation of Reality in Borges. Duke University Press.
- Borges, J. L. (1986). Cuando la ficción vive de la ficción. Textos cautivos. Tusquets, 35-7.
- Borges, J. L. (1974). Magias parciales del Quijote. Otras inquisiciones. Emecé, 667-69.
- Borges, J. L. (1975). There Are More Things. El libro de arena. Emecé, 39-45.
- Borges, J. L. (1996a). Avatares de la tortuga. Obras completas 1: 1923-1949. Emecé. 254-58.
- Borges, J. L. (1996b). La doctrina de los ciclos. Obras completas 1: 1923-1949. Emecé, 385- 92.
- Borges, J. L. (1997). Naturalismo al día. Obras completas en colaboración. Emecé, 315-18.
- Borges, J. L. (2001). William James, Pragmatismo: Nota preliminar. Textos recobrados (1931-1955). Emecé, 219-21.
- Borges, J. L. (2005a). Nueva refutación del tiempo. Obras completas 2: 1952-1972. Emecé, 143-58.
- Borges, J. L. (2005b). Otro poema de los dones. Obras completas 2: 1952-1972. Emecé, 335-37.
- Borges, J. L. (2007). El Aleph. El Aleph. Alianza, 175-98.
- Carroll, L. (1893). Sylvie and Bruno Concluded. Macmillan.
- Clendenning, J. (1999). The Life and Thought of Josiah Royce. Revised and expanded edition. Vanderbilt University Press.
- Comellas, J. L. (2003). Historia de España moderna y contemporánea. Rialp.
- Dayan, L. M. (2006). Borges: cosmovisión fractal. Metapolitica 47: 58-61.
- Dubnick, H. L. (2001). Bodying Forth the Impossible: Metamorphosis, Mortality, and Aesthetics in the Works of Jorge Luis Borges. Enculturation 3:2. enculturation.gmu.edu/3_2/dubnick/ index.html
- Eliot, T. S. (1916). Experience and the Objects of Knowledge in the Philosophy of F. H. Bradley. Ph.D. Dissertation, Harvard University.
- Eliot, T. S. (1962). The Waste Land and Other Poems. HBJ.
- James, W. (1890). The Principles of Psychology. vols. Dover.
- Kasner, E., y Newman, J. (1940). Mathematics and the Imagination. Simon and Schuster.
- Kittler, F. A. (1986). Gramophon Film Typewriter. Brinkmann und Bose.
- Kuklick, B. (1977). The Rise of American Philosophy: Cambridge, Massachusetts, 1860-1930. Yale University Press.
- Mandelbrot, B. (1967) How Long is the Coast of Britain: Statistical Self- Similarity and Fractional Dimension. Science 156, 636-38.
- Mumford, L. (1934). Technics and Civilization. HBJ.
- Nubiola, J. (2001). WJ and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (Fall), 10-11.
- Nubiola, J. (2005). Jorge Luis Borges y William James. Aproximaciones a la obra de William James: La formulación del pragmatismo. Biblioteca Nueva, UCM, 201-18. www.unav.es/ users/BorgesWilliamJames.html
- Nubiola, J., y Zalamea, F. (2006). Peirce y el mundo hispano. Lo que C. S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce. Ediciones Universidad de Navarra.
- Peirce, C. S. (1935-1966). Collected Papers. Vols. 1-8. Editado por C. Hartshorne, P. Weiss y A. W. Burks. Harvard University Press.
- Peitgen, H. O., Jürgens, H., y Saupe, D. (1992). Fractals for the Classroom: Part One. Springer-Verlag.
- Peters, J. D. (1999). Speaking into the Air: A History of the Idea of Communication. University of Chicago Press.
- Peters, J. D. (2003). Space, Time, and Communication Theory. Canadian Journal of Communication 28, 397-411.
- Royce, J. (1899, 1901). The World and the Individual. 2 vols. Macmillan.
- Royce, J. (1892). The Spirit of Modern Philosophy. Dover.
- Royce, J. (1885). The Religious Aspect of Philosophy. Harper and Row.
- Royce, J. (1908). The Philosophy of Loyalty. Macmillan.
- Royce, J. (1913). The Problem of Christianity. 2 vols. Macmillan.
- Russell, B. (1919). Introduction to Mathematical Philosophy. Allen & Unwin.
- Schwartz, M. M. (2007). Epistolary Affinities. Department of Communication Studies, University of Iowa.
- Selnes, G. (2007). Borges, Nietzsche, Cantor: Narratives of Influence. Ciber- letras 6, 4. http://www.lehman.cuny.edu/ciberletras/ v06/selnes.html
- Siegert, B. (2003). Passage des Digitalen: Zeichenpraktiken der neuzeitlichen Wissenschaften, 1500-1900. Brinkmann und Bose.
- Trotter, G. (2001). On Royce. Wadsworth.